Below is an essay on the rug maker of mazar e sharif expository piece from anti essays, your source for research papers, essays, and term paper examples. The breaking and tearing of families, friendships, relationships and the pure life scars that are cut into the childhood of little kids who haven’t experienced the world, let alone experience the world as a safe human being. Najaf experiences a lot of terror with his fear deprived family and their rug making store that is under great threat by hostile taliban and inhabitants of their town.

Families are full of love and hope but to annihilate that all is a complete act of putrid evil and hate. War gives illusional rights to these inhumane beings that these acts are a part of life which they aren’t. After all these past events, the 1800’s wars, the boer war, wwi, wwii and the cold war, you’d think we’d all have learnt our lesson that war was destroying people, along with the world.

As always though, we never thought before we took action and now we’re fighting in the afghanistan war, a very. From anti essays, your source for research papers, essays, and term paper examples. The rugmaker of mazar e sharif depicts the life of an individual who is extraordinary. Najaf always had a positive attitude towards anything even through troubled times. Najaf’s achievements demonstrates his not only a unique refugee but an exceptional human being. The extreme circumstances that najaf has been through in life demonstrate that he has lived an extraordinary life.

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Like almost every afghani, najaf has witnessed a number of explosions, always unwillingly. Najaf had the opportunity all his life, not that he desired it, to glare at the impact of explosions. The mujahedin rocket destroyed the family house of najaf, killing his younger brother rosal ali and his brother in law, and drove shrapnel into najaf’s leg putting him into hospital. As najaf tells us all i wanted was to stand up on the soil of land where rockets did not land on my house in the middle of the night.

Like most other people, najaf hopes for good fortune in his life and tries to avoid bad fortune. Even though najaf has been through what he had, his faith in god brought him through. Even in his darkest hours of despair, najaf clings to hope and his deep love of life and people. Najaf’s faith in god makes it easy for him to get through anything which makes him an extraordinary individual.

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Najaf is not a regular refugee it’s obvious that his achievements make him extraordinary. Najaf made the dangerous journey overland, eventually crossing the ocean in a leaky boat to the shores of australia, where he ended up in the woomera detention centre. The most important thing to remember about this area of study is that it is not a text study. It is a study of a central theme or idea in our case encountering conflict and we provide you with two texts to get you thinking. These are the rugmaker of mazar e sharif and paradise road your job is to think deeply and widely about this central idea of 'encountering conflict' and include texts beyond those we give you. Included are references to previous texts used such as 'the crucible' and 'omagh'. Two teachers discuss what this area of study is about, how they taught it and how their approach to it has changed.

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Take notes while you listen and look for some of the key words used that will build your vocabulary and understanding. You can of course download it to your itunes and listen to it on your ipod: the original four texts including 'the crucible' are mentioned. What i found particularly interesting with this is some of the vocabulary used in the analysis of the nature and presentation of encountering conflict in the texts. You can of course download it to your itunes and listen to it on your ipod: consider this: omagh 'immersed in a schizoid society that has a broad swath of normalcy about it. Behind this facade is a vile, dark and crazily twisted alter ego that can argue that killing innocents is legitimate or that murderers need to go unpunished because that's the path to peace.

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Conflict is encountered by 'osmosis' what does that mean? in reference to the crucible: '. Conflict warps and twists people's beliefs until they emerge as foul perversions of the intended community.' type an answer into answer garden! please also contribute here

find examples of prominent australians who came to australia as refugees and discuss their contributions to the australian and international communities. Examples of people to research include: tuong quang luu head of sbs radio sir gustav nossel scientist judy cassab artist caroline tran j presenter dr karl kruszelnicki scientist, author, broadcaster, educator judit korner businesswomen jardin truong businessman frank lowy businessman link to photographs taken from whiteboard notes on topics etc article personal blog post about conflict amoung housemates. This is an interesting read in terms of how people create and respond to conflict in every day life. Do you yell? do you bite your tongue? i got a 9/10 18/20 for this background of this image amp my planning: it is by picasso, made during the korean war era. The ideas i drew from this were: doves sometimes we must fight for peace two faces our true feelings are not revealed during times of conflict tank vs sword/shield conflict is often one sided tank’s guns pointing everywhere – conflict is reckless sometimes to achieve what we want, we may have to do something contradictory. The notion of fighting for peace comes to mind as we unravel the many wars and court battles which have taken place in the past, and are still prevalent today.

In the end, much is lost, but stability is regained as one side completely dominates the other. Huac victim and playwright arthur miller teaches us, through his allegorical play the crucible that choosing to fight for peace, rather than conceding to an abuse of power may result in great losses such as one’s career or even life, allows for the establishment of peace and stability for our underlying emotions – which is the greatest peace of all. A man tortured by his own vision of decent conduct , john proctor is able to show that whilst there may be no ritual for the washing away of sins , through fighting for what is right it is possible to regain moral sanctity. As proctor makes the decision to give up his good name in an effort to save his friends and family, he takes a step forward in resolving the underlying conflict behind the faзade of an invulnerable wall immune to emotional pain. Not only is he morally redeemed of his unfaithfulness, the tenuous strain on his relationship with his wife is relieved and made to be much stronger than before. Despite his inability to save his friends, we are shown that fighting against a seemingly invulnerable enemy for peace, is by no means as futile as it may sound, because in the end inner resolve can still be achieved. Senator mccarthy was nothing more than a politician corrupted by the power he wielded and the thought of losing it.

After being revealed for the demagogue he was, he went into a state of depression, dying in the end from liver failure, resulting from his alcohol addiction. Hardly a heroic death, for a man once at america’s frontline for the fight against the red devils. In stark contrast, the victims of mccarthy’s reign gained further publicity and were commended for their heroic actions and even today, 50 years on, they are studied in schools. Therefore, there is nothing wrong with fighting for peace, despite as contradictory as this idea sounds, as in the end those who fight with the good intentions are able to clear their conscience.

However, it is so often the case that one becomes disillusioned by the power they wield that they are no longer fighting for peace, but rather, power. There is however one man in history, who fought for what he believe in was right – which included naming names to save himself. I talk about elia kazan, the notorious hollywood director who for the past five decades has been erroneously labelled as a ‘’traitor’. What many fail to realise is the ordeals faced by this man, and that during times of conflict, people have a tendency of shielding their emotions from the eyes of others.

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Who knows of the permanent scars left on kazan, as he was pressured into choosing career over friends? who sympathises for the man, who after winning a lifetime achievement award had to face half a crowd unwilling to acknowledge him? although it is not known whether kazan regretted his actions, he is a sinner … against the moral fashion of time and there is no way for him to mitigate those sins now. Whilst in most cases when we fight for peace we are able to attain it, there are instances where this is not so, such as kazan’s. It is therefore imperative to realise that conflict can have devastating impacts and the best chance of obtaining peace is to forgive oneself for sins committed, even if the entire world still condemns you. Finally, it could be said that it is not impossible to attain peace through conflict, and furthermore, a lost battle has the potential to lead to a clear conscience. Every so often, we see those who are troubled until the end by the battles they fought and lost, and in those times it is most important to maintain solidarity.

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Although it was graded by my teacher who is not an examiner and may have been marked lighter i am not entirely sure. 171 last edit: october 09, 2011, 0:05 pm by nacho 187 2014 unit 3: encountering conflict. Expository essay by tristan parag prompt: ‘in times of conflict people can act in extraordinary ways’ conflict permeates every aspect of our lives, it is inevitable and inescapable. But it is how we choose to conduct ourselves in these times of conflict that define.