length: 815 words 2.3 double spaced pages rating: red free war has always been, and will always be, a necessary action perpetrated by man. There are many reasons for war: rage, passion, greed, defense, and religion to name a few. When differences cannot be solved or compromised through mediation with an opposing party, war is the last remaining option. Muslim historian ibn khaldun wrote in fourteenth century spain, that war is a universal and inevitable aspect of life, ordained by god to the same extent as the sky and the earth, the heat and the cold. The question of whether to fright is not a significant moral question because fighting is constant the minor decision not to fight this war will be made only in the context of knowing that another war will present itself soon enough because it is simply always there. The politician, safe behind his desk, has never experienced the fear and terror of being in battle.

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He has not watched his best friend die in his arms after being hit my enemy fire. He is an onlooker, free to analyze and critique every aspect of the war from the safety of his office. The soldier, immersed in battle, fighting for his life, can think of only one thing. When bullets are flying past his face and mortar shells are exploding all around him, he is not mindful of fighting ethically.

The employment of organized violence means one must, in fact, abandon fixed and established values. Chris hedges, war is a force that gives us meaning it is clear that the way in which the united states approached the war in iraq was in fact due to, in some regard, the dropping of the atomic bombs in japan, and the ensuing debate that it created thereafter. It is first important to realize that wwii and the iraq war are entirely different wars. From jewish just war teachings we ought to take the principle of concern for civilian populations in particular, the biblical injunction to provide civilians safe passage out when laying siege to a city and a distinct regard for preserving the environment in times of war in stark contrast to saddam hussein’s torching of kuwaiti oil wells at the close of the gulf war peter s.

After hundreds of thousands of american casualties, the reality of invading the heart of japan would have meant hundreds of thousands more. The politician, in hindsight, questioning the ethics behind the decision to drop the atomic bomb on hiroshima was clearly not the soldier who was ordered to invade japan if president truman had decided not to drop the bomb. The purpose of war is to kill the enemy and spare as many of your own soldiers as possible. This was not a war against an entire country, but a war waged against a group of extremists a war waged against terrorists that threatened the freedom of our country.

Our troops are fighting amongst innocent civilians, doing their best to track, close in on, and destroy the terrorist groups. The a bomb killed many civilians in japan during wwii but the circumstances were entirely different. Unlike iraq, japan had what was at the time modern air support that challenged us fairly when ruling the skies. Also japan’s numbers greatly surpassed our own, facing us with at least 2 million soldiers more than what we had. These were desperate times for american soldiers that called for desperate measures. Dropping an atomic bomb in iraq to ensure the deaths of our enemies of freedom and save the lives of american soldiers would turn the entire middle east against us! this is not to say that it wasn’t the right decision for that particular circumstance, as i think it was. It is to say that the iraq war is an entirely different war that must be fought on entirely different grounds.

Attention to war ethics is much more important in a war such as the one we are still engaged in. Different wars are fought for different purposes and call for different military plans to carry out those purposes. But the way in which an army goes about killing the enemy will constantly change due to ethics, new technology, new levels of hatred, and so on.