Additionally, god doesn’t know our languages either therefore, the only way to help us understand god is through the other human functions that god creates us such as the physical, mental, and visual functions. Even though, the american and i didn’t speak the same language and understand the same language but we were able to understand each other by the expression in our bodies. We can’t to listen to what god is telling us but we can learn god’s self communication, grace by the actual consequences in life.

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When we are in love, we need to show our loves to god and also to brothers and sisters who are living in the same world like us. God is able take away our sufferings but he won’t because we need to be who we are. A human being need to know sufferings, so we know how to overcome it through the example of god’s cross. It is good when we know our own limits so we can be sacramental based on our limits.

My sacrament can be changed by time however, as today i’m living to be sacramental. And there is one thing that never changes that we are and will be loved and protected by god. For example, abraham and sarah abandon their homeland to go to a completely different and far away from their homeland to live with the hope that their wishes will come true.

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If i understand it correctly, god doesn’t need anything from us because god’s love is agape. Reviews are written by members who have downloaded the essay to the household of faith. Beloved in the lord, standing upon the verge of eternity, and feeling a desire, which i wish not to suppress, to address you, before i leave this world of boisterous wickedness, and take the joyful flight for which i have been longing and hoping nearly fifty six years, i have taken up my pen to gratify that wish. What then is the love of god to us, but god himself loving us? may we not therefore, believe and say, that his love to us is eternal. What he is, he ever was, and ever will be: with him there is, there can be no variation. His son, whom he ordained to take our nature into personal union with himself, and to be god man, was the prime object of his love. It was in him he loved us, and chose us to be his people, his sons, his heirs heirs of himself', and joint heirs with his son, whom he appointed heir of all things, and ordained to be for ever the head of the body, the church elect in him and the head over all things to the church, world without end.

Eternal love was the high impulsive cause of the glorious economy of our salvation and is the grand source whence all the sublime and endless blessings of grace and glory flow. It was the sovereign cause, and is the everlasting bond of our union with christ that union is, therefore, indissoluble. Who or what shall separate us from the love of god, which is in christ jesus our lord. Shall life, or death, or angels, or principalities, or powers, things present, or things to come, or height, or depth, or any other creature. Divine love was the cause of that everlasting covenant of the adorable eternal trinity, which is ordered in all things and of the oath by which both it and all things in it, all things pertaining to eternal life and godliness were irrevocably confirmed unto us in christ jesus.

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It is a radiant circle christ, with us in himself, stands in the centre, where all its effulgent rays terminate and unite as in a focus, transfusing into us all eternal blessedness from the fulness of god. What are termed the grace, the mercy, the pity, and the kindness of the lord, seem to be only so many modifications of the manifestation of his love, by those sovereign acts of his infinite wisdom and power, by which he effects that stupendous design of his love, which will fill all eternity with admiration and delight, the raising of many sons unto glory. This was apparently the view of the apostle paul, when he wrote that almost unparalleled prayer in his admirable epistle to the church at ephesus, chap. That he would grant you, according to the riches of his glory, to be strengthened with might by his spirit in the inner man that christ may dwell in your hearts by faith that ye, being rooted and grounded in love, may be able to comprehend with all saints, what is the breadth, and length, and depth, and height and to know the love of christ, which passeth knowledge, and be filled with all the fulness of god. Love divine, issuing from the eternal bosom, flies to our guilty world of woe, enfolds in her compassionate and omnipotent arms all the elect of mankind, of every age and rank and returns, bearing them away to the bosom whence she emanates there to fix them inn their endless, blissful abode. In this divine, unequalled affair of love, the whole glorious eternal godhead skews itself before angels and men in the most delightfully imposing manner. Each illustrious person is seen in his distinct character, acting his peculiar part, and all conjointly, with eyes determinately fixed upon the object of their joint design and co operation, the glorification of themselves in the raising to immortal glory a countless number of the poor, the wretched, the helpless, the blind, and the naked of mankind.

All the attributes of deity appear on this grand occasion, shining in their magnificent splendour, and all, in the most beauteous order and delightful harmony, conspiring to facilitate and complete the transcendent design of sovereign love. Jehovah, the father, is seen in his sovereignty, choosing and ordaining his beloved son to be the saviour of his chosen, putting them into his hands, anointing and sending him into the world, with solemn charge to lose nothing of all that he had given him, but raise it up at the last day. The son appears, and in joyful acquiescence approaches the father, gives him his hand with his heart, and is heard to say, lo, i come, i delight to do thy will o my god. The father is heard to respond, he shall approach and draw near unto me, for who is this that engaged his heart to draw near unto me. He stands upon our earth in our nature, his name is immanuel, the brightness of his glory is veiled, it is covered with a cloud, he bears the form of a servant he is a servant, the servant of god, the servant of man. He stands in our stead, under the broken law of our maker, and is, through his father's appointment and his own voluntary engagement, responsible for us.

The keen scrutinizing eye of the law, and the stern vengeful eye of justice are fixed upon him. Love intense, and deep commiseration for men guilty and accursed, fill his bosom. He recedes not love has determined him, and he sets his face as flint and his brow as brass. His work is before him he loves it, his eye, his heart, his whole soul are fixed upon it. Look till your eyes sparkle with delight, and your hearts glow with love and teem with gratitude.