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Narayan’s the ramayan classical hinduism was very much centered on three things: kingship, sacrifice, and the priesthood, those learned ritual experts who did the sacrificing. Gods, demons, and cycles of birth, death, rebirth and re death through out the ages were also part of the belief system. For others these changes might take place unintentionally over the course of many rebirths. But the most ideal figure was a just and wise king with a good wife as queen and great sages and holy men as advisors.

The major narrative of classic hinduism was that of kingship perfected, almost divine, and it assumed another equally important narrative, namely, that of duty performed. If the king truly did his duty, dharma, to realm and subjects all would be happy, almost heaven on earth. In all, the dramas of life and of being took place on a cosmic as well as a human scale. The main players on the cosmic scale were the gods and goddesses, dewa and dewati, and the demons, the rakshasas on the human scale action, karma, always brought consequences for good or evil but these could not be foreseen and could take multiple life times to appear. Narayan’s retelling of the ramayana is a masterful rendering of the real master work of classical hinduism.

Each of these teach the religious world view and the ethic or ideals for action of hinduism. Rama is the god wishnu/vishnu come to earth to stave off cosmic destruction planned by demons, especially their leader, the ‘ten headed ravana’. At the same time vishnu fulfills king dasaratha’s wish for an heir to his throne to rule over his beloved kingdom of kosala. But the theme of kingship perfected as the highest desire of both humans and gods prevails throughout. Ideally, it is also the cosmic plot of all of life and of the universe in its totality.