They inhale pure oxygen which they get from the trees and waving crops which grow in their fields. As compared to the towns people, the people in the villages lead a tension free life. In villages, people generally get fresh vegetables and pure milk they also consume lesser amount of fast food which is very harmful.

There are, however, certain advantages which the urban people have over the villages. In towns, the people often do not feel bored, as they have several means of amusement and entertainment such as visiting different places of importance, a visit to the zoo, some museum or exhibition, etc. In towns, people get better education as there are so many schools, colleges, universities and libraries. Better medical facilities are available in towns, as there are so many big hospitals and dispensaries there which are not available in villages. One might feel comfortable that he knows and is well known by his neighbors maybe as a sense of protection.

Political science student’s manual unit ii: rural and urban society part i life in rural and urban society: a comparative analysis. Content  society: its definition and its types  comparative analysis:  the differences between the urban and the rural society on the basis of: a living conditions. urban versus rural living every country has its own taste, lifestyles and certain norms and standards. There has always been a sharp distinction between urban and rural living, with each having its.

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I have a romantic notion of what life is like for children raised in rural areas. the impression i’ve gained from the experiences and recollections of my rural raised friends is that their childhood was spent outdoors, riding horses, swimming in rivers, and camping under the stars. for me, these images conjure up feelings of freedom, exploration, and general health and vitality. These screen time results may reflect differences in local environments, with maternal reports suggesting that rural children have greater knowledge of their neighborhood and social network. As well as higher neighborhood personal safety and access to physical equipment at home.

While the study design prevents the authors from drawing conclusions about what causes less screen time, actions parents can take that may limit children's sedentary behavior include limiting access to sedentary items at home, removing televisions from bedrooms, setting rules surrounding screen time activities, exploring neighborhoods and finding places to play, and increasing exposure to other children who play sport and spend time outdoors. It goes without saying that children do not need to be raised in the country to lead healthy, vital lives. while my own family may not ride horses, swim in rivers, or camp as much as we’d like, we do have access to beautiful parks and enjoy many weekends at the beach. nonetheless, i suspect i will continue to dream about the life we might lead if we packed up our belongings and moved to a country town. Salmon j, veitch j, abbott g, chinapaw m, brug jj, tevelde sj, cleland v, hume c, crawford d, ball k. are associations between the pereceived home and neighbourhood environment and children’s physical activity and sedentary behavior moderated by urban/rural location? health amp place. 2013 2 53. The fundamental purpose of urban design is to provide a framework to guide the development of the citizen. As this ar campaign reaches its conclusion, the penultimate essay attacks the city of doing found in modernity in the largest ever wave of human migration, vast numbers all over the developing world are flooding from countryside to city. Most of humanity is now urbanised as new settlements, some expanding into vast megacities, mushroom rapidly − and around them sprawling slums provide the initial foothold in the transition from peasant to urbanite.

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Many of these new cities, like the newer parts of old ones, are dismal aggregations of sweatshop factories and crowded residential buildings of stacked hutch like homes. But, like the even less salubrious slums, these offer escape from the grinding poverty of the countryside, with its lack of education and healthcare. The first generations entering these cities and slums willingly sacrifice their lives to give their children the education and opportunities they never had and to support dependents in the countryside. And despite the slums’ decrepit and unhealthy conditions, they do in a sense ‘work’: people progressively upgrade their homes, or move on, as they can afford to and the slums are hotbeds of small scale entrepreneurship and creativity. Indeed it is well intended interventions, such as construction of state funded new housing, that tend to fail. Slum dwellers cannot afford the rents and implicit lifestyle of the new housing, whose leases secretly fall to the better off to be sublet for profit. Seemingly somewhat contrary is the ongoing trend in developed countries for cities to focus on improving their open spaces and quality of life.

Influential examples are the transformation of barcelona, initiated by oriol bohigas in the 1980s as advisor on urban affairs to two consecutive mayors, and the slow city cittaslow movement originating in italy. Such developments are characteristic of wealthier countries with relatively stable or even declining populations. Besides improving the quality of life in cities − making them better places for leisurely enjoyment, so less stressed and in various ways healthier − the spreading slow city movement also emphasises enhancing local characteristics and culture, including regional food and cuisine. Yet precisely because of this it also makes a city more attractive to skills and investment in our globalised world, where cities as much as countries compete for these economic essentials, and key assets are a city’s quality of life and individuality of character. This is the transition towns movement now spreading rapidly through the towns and cities of much of the world. Its primary emphasis is on building local resilience, and so sustainability, through a wide range of community and environmental initiatives. Although there is much to be learnt from this movement, it is tangential to the focus of this essay.

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But it is strange how few architects participate in the movement and that when mentioned in architectural schools, even those within a very active transition town, neither students nor staff tend to be aware of this. Part of the problem seems to be architects’ reluctance to dismount their professional pedestal and muck in as equals with ordinary folk more knowledgeable and committed than themselves. Rising rapidly all over the developing world are cities of tall towers and surrounding slums much about the future may be impossible to predict, not least because of rapid technical innovation and, particularly, the continuing exponential increase in computing power in accordance with moore’s law. How many of today’s gadgets and the way they have affected daily life could have been envisioned a couple of decades ago? but other assumptions about the future seem pretty safe bets, including those underlying this series of essays, not only because they are founded on discernible trends, but even more so because they are urgently necessary to resolving a wide range of dangerously pressing issues. The most threatening of these, as earlier essays have argued, are endemic to modernity. And resolving them would require, among other things, counterbalancing modernity’s too exclusive focus on the quantitative and objective with attention also to the qualitative and subjective, including the desire to live in accord with personal values and aspirations.

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Without this, for reasons also argued in earlier essays, progress towards sustainability will remain elusive. Hence trends like the slow city and transition towns agenda, as well as the sort of urban design advocated in this essay, are certain to prove germane to the exploding cities of the developed world, to which all such concerns currently seem utterly alien. Rural people arriving in the cities might willingly sacrifice themselves for dependents and future generations but their children and following generations will inevitably have, and want to realise, very different aspirations. Nor will being able to afford consumer goodies and distracting entertainment persuade them to compromise their ideals. They will want lives and work of dignity, offering meaning and personal fulfilment − what the city always promised, but delivered to only a minority, and will soon be deemed essential by most. So the challenges facing these mushrooming cities are much more than the overwhelming current concerns of number and quantity, such as housing and employment for their burgeoning populations, feeding them and disposing of wastes and emissions. Difficult as these are to achieve, they are conceptually easier to entertain than dealing with such psycho cultural challenges as conceiving of cities that offer lifestyles and work of dignity, meaning and fulfilment in line with very varied individual notions of purpose, identity and personal destiny.

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In the light of all this, the current assumption of more and more of us living in cites and mega cities seems less than inevitable. Besides, in times like these when we are undergoing massive and pivotal historic change, it is as likely for some trends to reverse as to continue. For instance, many analysts and commentators have been warning of problems of future food supply and security. Our current systems are heavily dependent on oil for farm machinery and transport, fertilisers and pesticides. Even though peak oil no longer seems the looming challenge many assumed until recently, our energy intensive agriculture is problematic for, among other things, the emissions produced, the poisoning of land and water, the loss of biodiversity and the un nutritious food produced. Its unviability and the need to offer millions dignified and meaningful work suggests there may be a return to the land, to small scale labour intensive farming, to regenerating and living in harmony with the earth and its daily and seasonal cycles, to producing local nutritious food and leaving a long term legacy for one’s descendants.

After all, the poverty presently associated with such farming has been brought about by the corporations that are trashing the planet to maximise profits by driving down prices and feeding us highly processed, unhealthy food. What is being suggested here is not the end of cities, but rather that the future might lie with a range of differing kinds and sizes of settlements, some no doubt of a sort yet to be conceived. After all, thank to the internet and various forms of energy efficient public and private transport, combining the best of urban and rural life is now perfectly possible. Besides, although global population is projected to continue to grow until mid century, when it will reach between nine and 10 billion, some analysts now say it will not only plateau but then start to dwindle. Wherever women have become educated, population has stabilised and in some countries declined as birth rates fall below replacement levels. Yet it could be that declining birth rates are a consequence not only of female education but also of mothers having to work in our neo liberal economies. Countries with good childcare provision, like iceland, see less of a drop in birth rates.

Anyway, the likelihood is that the population pressures of the present and near future may be relatively short term. From an evolutionary perspective, this population bulge could be seen as a way to further pressurise humankind to make the next jump in its own evolution − from modernity to trans modernity, from wanting to conquer or suppress nature to seeking symbiosis with it, crucial steps towards sustainability. So, much of the squalid urban fabric built this millennium may soon come down, both because of declining populations and so as to create more liveable cities better suited to future aspirations and the true purposes of cities − something the design of these mushrooming cities maybe should already acknowledge.