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Hugh gallagher won first prize in the humor category of the 1990 scholastic writing awards for the following essay. To call his work humorous is an understatement to say the least via educated nation. In order for the admissions staff to get to know you, the applicant, better, we ask that you answer the following question: are there any significant experiences you have had, or accomplishments you have realized, that have helped to define you as a person? i am a dynamic figure, often seen scaling walls and crushing ice. I have been known to remodel train stations on my lunch breaks, making them more efficient in the area of heat retention. I translate ethnic slurs for cuban refugees, i write award winning operas, i manage time efficiently.

I woo women with my sensuous and godlike trombone playing, i can pilot bicycles up severe inclines with unflagging speed, and i cook thirty minute brownies in twenty minutes. Using only a hoe and a large glass of water, i once single handedly defended a small village in the amazon basin from a horde of ferocious army ants. I play bluegrass cello, i was scouted by the mets, i am the subject of numerous documentaries. Last summer i toured new jersey with a traveling centrifugal force demonstration. I once read paradise lost, moby dick, and david copperfield in one day and still had time to refurbish an entire dining room that evening. While on vacation in canada, i successfully negotiated with a group of terrorists who had seized a small bakery. I have made extraordinary four course meals using only a mouli and a toaster oven.

Love Actually Essay

I have won bullfights in san juan, cliff diving competitions in sri lanka, and spelling bees at the kremlin. I have played hamlet, i have performed open heart surgery, and i have spoken with elvis. Most of you know of tom wolfe based upon his novels the right stuff, bonfire of the vanities, man in full. The fact is that he is a brilliant social commentator, and he wrote one of the best essays ever written on society, science, and just about everything else that touches on our humanity.

Written in 1996, it discusses the emerging chic of neuroscience and the implications for mankind. The essay starts its very long with being a bit behind the curve, i had only just heard of the digital revolution last february when louis rossetto, cofounder of wired magazine, wearing a shirt with no collar and his hair as long as felix mendelssohns, looking every inch the young california visionary, gave a speech before the cato institute announcing the dawn of the twenty first centurys digital civilization. As his text, he chose the maverick jesuit scientist and philosopher pierre teilhard de chardin, who fifty years ago prophesied that radio, television, and computers would create a noösphere, an electronic membrane covering the earth and wiring all humanity together in a single nervous system. Geographic locations, national boundaries, the old notions of markets and political processesall would become irrelevant. With the internet spreading over the globe at an astonishing pace, said rossetto, that marvelous modem driven moment is almost at hand.

But something tells me that within ten years, by 2006, the entire digital universe is going to seem like pretty mundane stuff compared to a new technology that right now is but a mere glow radiating from a tiny number of american and cuban yes, cuban hospitals and laboratories. It is called brain imaging, and anyone who cares to get up early and catch a truly blinding twenty first century dawn will want to keep an eye on it. In the middle, we get which brings us to the second most famous statement in all of modern philosophy: nietzsches god is dead. Nietzsche said this was not a declaration of atheism, although he was in fact an atheist, but simply the news of an event.

He called the death of god a tremendous event, the greatest event of modern history. The news was that educated people no longer believed in god, as a result of the rise of rationalism and scientific thought, including darwinism, over the preceding 250 years. But before you atheists run up your flags of triumph, he said, think of the implications. The story i have to tell, wrote nietzsche, is the history of the next two centuries. He predicted in ecce homo that the twentieth century would be a century of wars such as have never happened on earth, wars catastrophic beyond all imagining.

And why? because human beings would no longer have a god to turn to, to absolve them of their guilt but they would still be racked by guilt, since guilt is an impulse instilled in children when they are very young, before the age of reason. Nietzsches view of guilt, incidentally, is also that of neuro scientists a century later. In some people the genetic work is not complete, and they engage in criminal behavior without a twinge of remorsethereby intriguing criminologists, who then want to create violence initiatives and hold conferences on the subject. Nietzsche said that mankind would limp on through the twentieth century on the mere pittance of the old decaying god based moral codes. But then, in the twenty first, would come a period more dreadful than the great wars, a time of the total eclipse of all values in the will to power . this would also be a frantic period of revaluation, in which people would try to find new systems of values to replace the osteoporotic skeletons of the old.