spsc combined competitive examination 2003, essay in sindhi sindh public service commission, hyderabad combined competitive examination 2003 wednesday the 31st december, 2003 time allowed: 10: 00 a.m. To 12: 00 noon maximum marks: 50 write an essay on any one of the following topics in suhni sindhi: 1 sindhi boli jo mustaqabal aeen jadeed technology future of sindhi language and modern technology. 2 sindh ja mashahoor hunar aeen asaan ji maeshiat famous articrafts of sindh and our economy. 6 karachi mini pakistan aeen un ja masaila karachi mini pakistan and its problems. 7 sindh ji zaraet aeen pani jo buhran agriculture of sindh and water crisis /shortage. sindhi women by jan stallworthy bare foot, through the bazaar, and with the same undulant grace as the cloth blown back from her face, she glides with a stone jar, high on her head and not a ripple in her tread. A comparative study of sindhi and sanskrit language journalism abstract journalism in regional languages that are not mainstream have a number of challenges associated with it.

Combined competitive examination 2003 wednesday the 31st december, 2003 time allowed: 10: 00 a.m. To 12: 00 noon maximum marks: 50 write an essay on any one of the following topics in suhni sindhi: 1 sindhi boli jo mustaqabal aeen jadeed technology future of sindhi language and modern technology. 7 sindh ji zaraet aeen pani jo buhran agriculture of sindh and water crisis /shortage. Note: i don't have sindhi software installed in my laptop so sorry for writing sindhi into english version same like our army personnel communication. There may be distortions in translating sindhi version into english but focus on real theme which requires little effort. Education system of pakistan kindly check i am posting outline of a critical analysis of education system in pakistan amp introductory paragraph.introductory para covers thesis or theme statement and overall points that i shall elaborate in body paragraphs.it's a request from senior members to please critically evaluate it.tell me my mistakes amp rectify them too.

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What to do, we are like this only! desamante mattikadoyi, desamante manushuloyi sang a popular local poet. It's not necessary to know what the verse means mostly since we don't the meaning ourselves. A proofreader told us we are reducing a global scope to a local scope by using it as intro for this article, but only the techies at fullhyd.com made anything out of that. It's as hard for us to describe hyderabad as it would be for god to describe the world.

While you are pondering over that statement, you might as well get yourself a cup of coffee, for we're planning to indulge ourselves anyway. You will know that it was under muslim rule for 600 700 years, from about 1300ad to 1948ad. That means a significant muslim population, most of which is concentrated in the old city see map to understand the topography. The tech boom has brought in many new faces hyderabad is also the capital of andhra pradesh, a state in south india with an almost entirely telugu speaking population. This results in a huge telugu speaking populace in the city, forming a majority and they are almost all hindus.

A significant chunk of that is people from the rest of the state who've come seeking careers/wealth in the capital which has also always been the biggest business hub. Along with the muslim population described above, these people broadly form the locals. Immigrants in hyderabad are people mostly from the rest of the country, most of whom have come in primarily after the software boom of the late 1990s and early 20s.

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They speak mostly english, hindi, and any mother tongue other than these, and their presence plays a big part on lending hyderabad its cosmopolitan image. This is the broad demographical knowledge you need to understand hyderabad and its twin city secunderabad. The old city from inside charminar you'll find the muslim population primarily in the old city, below the musi river, and upto a few kilometers above it, getting gradually sparser. The immigrant crowds are found mostly in the more upmarket areas like banjara hills, jubilee hills, madhapur and begumpet, and the neighbourhoods, which is rather intuitive since most of them came here leaving their home towns mostly due to big money. Telugu crowds are all over the place, but are marked by especially huge densities in the punjagutta kukatpally stretch on the west of the hussain sagar, dilsukhnagar, areas east of the hussain sagar, and all the sprawling outskirts. There is really no such a thing as a typical hyderabadi, unlike what many journalists desperate to fill up space write. If you wish to engage them at a very basic level, hyderabadis are a pretty friendly people.

Almost anyone will help a blind person cross the road if asked to, and they will all be eager to give directions if asked. Beyond that, however, people's attitudes and principles like perhaps anywhere else in the world are a function mostly of their educational and economic levels, and not of the region. What face of hyderabad you will encounter then depends on what kind of people you will need interact with. If you do not have to encounter a large chunk of the city, hyderabad can be a very good place to be in. In all upmarket businesses, you have professional service levels, courteous people, and strong hugo boss or at least axe wafting around. The executive and software professional classes are polished and patient, speak good english, and can entertain.

And they are usually ethical in more situations and issues than the average hyderabadi. If you have to get out of that oxygen bubble and interact with the hoi polloi, however, life can be different. Hyderabad is part of india, whose per capita income of about $1,400 a year in 2012 puts it in the bottom half of the world.

Thus the majority in hyderabad too are people who do not have a minimum standard of living. It's hard to be principled when you have no role models in your immediate community, no one to even tell you what is wrong, and no money. A typical scene on hyderabad's roads so many autorickshaw drivers will cheat you if they can, many police and municipal officers government officials in general can be bribed, women get stared at everywhere and really badly in certain areas, a fender bender in the traffic almost always erupts into a very foul mouthed and quite possibly physical fracas, just about everybody breaks traffic rules. Actually, to determine the ethics of the average resident of this city, you just have to stand at an unmanned traffic signal for half an hour. Yes, a point that comes up is that not all offenders above belong to under educated and poor classes for example, several cars jump signals, and several highly educated bureaucrats take bribes. Well, every city has an underbelly, and maybe we at fullhyd.com know this city too well and know other cities too little to offer the right perspective.

Hl English Paper 1 Rubric

Radio broadcast, mass communications, literary functions, interior designing and sculpture. And also to promote the study and appreciation thereof through the endeavours of various form of art and culture through exhibitions, lectures, workshops, film shows, seminars, stage shows, concerts, national and international festivals and performances and publications for the benefit of society through artists and the art lovers. What ever may be the form of art and literature the person seeking membership of the arts council must have his/her work, participation and involvement recognized publicly through exhibition, film, publications, stage, t.v. Radio performances. b art lover: a person who appreciates and patronizes any form of art and support such activities shall be eligible to become a patron member/life member. c honorary members: honorary membership to be offered to a maximum of 5 prominent personalities in a year for their outstanding contribution in their respective fields.

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These 5 honorary membership will be nominated by the governing body on the recommendation of a panel of distinguished personalities belonging to the various fields of art and literature. The governing body will finally approve the enrollment of recommended honorary members. d patron member: any individual who pays an amount of rs. 100,0/ or more shall be eligible to become a patron member of the council and will enjoy all the rights and privileges of a life member of the council. the arts council membership consists of the following categories:

a patron member p.m.

The society did a great deal of initial pioneering work to encourage and promote art s and culture. six year later in 1954, the karachi fine arts society was reorganized into a body called the arts council of pakistan karachi. This was registered with the registrar of societies, karachi, under act xx1 of 1860. After its formation, the arts council of pakistan, karachi stepped up activities in the field of arts and culture.