length: 392 words 1.1 double spaced pages elizabeth cady stanton and susan b anthony susan b. Most people who are not familiar with the history of this time are aware of susan's reputation and nearly everyone of my generation has seen and held a susan b. For these reasons i was greatly surprised to learn that elizabeth cady stanton was the original women's rights movement spokeswoman and susan b.

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Shortly after she married, elizabeth and her husband attended a national anti slavery conference in europe. Elizabeth was outraged after her arrival to learn that she and the other women were not allowed to sit with the men and she vowed to do something about it. Her work in the first women's rights convention in seneca falls was just the beginning. Anthony was indeed a strong, driven, and disciplined woman who had a great desire and passion to abolish slavery. Upon meeting elizabeth cady stanton she became immersed in the women's rights movement, dedicating her life to obtaining equal rights for all.

Many men pursued susan but she never married, she did not want to be owned by a man. Elizabeth's children referred to susan as aunt and she often took care of the house and children for days while elizabeth wrote. This partnership was unique and beneficial because the two women had very different and strong characteristics that complimented the other such as elizabeth's writing and susan's speaking ability. Although these women did not live to cast their votes in an election, their hard work did pay off by obtaining women the right to own property and fight for custody of their children in a court of law. In this day women cannot imagine being thrown out of their homes because their husband had died or being forced to leave their children in order to escape an abusive relationship. However, these circumstances were a part of the everyday life before elizabeth cady stanton and susan b. Elizabeth and susan fought long and hard to abolish slavery during the american civil war, putting aside their cause for a time.

Without their efforts, the abolition amendment would certainly not have been obtained as early as it was. After the war they expected the men to fight for the women's rights cause and were very disappointed when they did not. They were told time and time again by respected men such as fredrick douglas that the black vote was more important at this time and they needed to wait their turn. However, this betrayal only strengthened their resolve and will to fight for the vote. A project devoted to locating and publishing the papers of these two nineteenth century american reformers. Here you will find samples of our work mdash edited documents mdash and leads to our publications. The main focus of this site, as well as of our work, is on the sources by which to learn about these remarkable women, although you can learn basic information about stanton and anthony here too.

10 november 1882, by courtesy of the mitchell library, culture and leisure services, glasgow city council elizabeth cady stanton addressing the scottish national demonstration of women in glasgow on 3 november 1882. Elizabeth cady stanton 1815 1902 was the nineteenth century's most prominent proponent of women's legal and social equality. In 1848, she and others organized the first national woman's rights convention in seneca falls, new york. She co authored that meeting's declaration of sentiments, a document modeled on the declaration of independence, and introduced the most radical demand mdash for woman suffrage. Stanton's arguments for woman's rights began where the american revolution left off.

Women were endowed with the same natural rights and rational minds as men, stanton argued as men's equals, they should be treated as such in law and in political participation. From that starting point, stanton also explored how true equality would transform interpersonal relations and pervasive cultural norms. Born on 12 november 1815 in johnstown, new york, stanton was the daughter of margaret livingston and daniel cady, the town's most prominent citizens. She received her formal education at the johnstown academy and at emma willard's troy female seminary. She also acquired a considerable informal legal education from her father, who trained many of new york's lawyers.

Stanton in 1840 introduced her to the most advanced circles of reform as well as to motherhood and domestic life. Although rearing her five sons and two daughters limited her early activism, stanton managed during their childhood to polish her gifts as a writer, exerting great influence over the antebellum woman's rights movement even though she rarely attended its meetings. As a single woman anthony was free to travel and earn her living from her reform work, providing stanton with more active ways to educate and agitate for her reforms. Anthony, it turned out, was also more skillful than stanton at organizing people to carry out their shared ideas. After the civil war, when stanton felt free to travel, she became one of the best known women in the united states. As president of the national woman suffrage association, she was an outspoken social and political commentator, who debated the major political and legal questions facing the u.s.

As a witty and popular lecturer touring the nation, she spoke on topics like maternity, the woman's crusade against liquor, child rearing, and divorce law, as well as constitutional questions and presidential campaigns. Thriving on controversy, she championed notorious victims of the double standard like abby mcfarland richardson and laura fair. While she entertained her audiences, she challenged them to examine how inequality had distorted american society and consider how equality might be achieved. Already sixty five years old, she became more sedentary and focused on her writing, producing one of her greatest legacies, three volumes of the history of woman suffrage 1881 85 with anthony and matilda joslyn gage.

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In this work, published several decades before women won the right to vote, the authors documented the individual and local activism that built and sustained a movement for woman suffrage. Stanton also returned to her lifelong examination of the relationship between organized religion and women's subordination. Along with scores of articles on the subject, she prepared her controversial biblical commentaries, published as the woman's bible 1895, 1898.

There she affirmed her own faith in a secular state and urged women to recognize how religious orthodoxy and masculine theology obstructed their chances to achieve self sovereignty, to become independent souls. Stanton died in october 1902 in an apartment in new york city that she shared with two of her grown children. All contents rutgers, the state university of new jersey elizabeth cady stantonelizabeth cady stanton was born in 1815 to the affluent parents daniel and mary livingston cady in jamestown, ny. Cady x27 s parents made it obvious that they preferred sons to daughters when they showed their mutual displeasure of the birth of the elizabeth x27 s younger sister. Determined to succeed at a level relative to her brothers, elizabeth attended jamestown academy and studied greek and mathematics.

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With the help of her husband henry stanton and mott, stanton drafted the declaration of sentiments in seneca falls, ny. Elizabeth cady stanton: an avid feminist i wanted women to count as much as men do we are equal. I attended an anti slavery convention in london with my husband henry stanton and met lucretia mott.